In preeminence, the cause of all that is sensible is not anything sensible.
We say this of the cause of all be-ing beyond all:
It is
not being-less,
not lifeless,
not without reason, not without intellect.
Not body,
not figure, not form,
not what has quality, quantity, or mass,
not in space,
not visible,
not what has sensible contact,
not what has sensation or what is sensed,
not what has disorder and confusion,
not what is troubled by material passions,
not powerless,
not subjected to what happens to sensibles,
not light in what lacks,
not, and has not, alteration, destruction,
privation, diminution,
or anything else which pertains to what is sensed.