⣠⠤⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⣀⣀⠀⠀
⠀⠀⡜⠁⠀⠈⢢⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢀⣴⠋⠷⠶⠱⡄
⠀⢸⣸⣿⠀⠀⠀⠙⢦⡀⠀⠀⠀⠀⠀⠀⠀⢀⡴⠫⢀⣖⡃⢀⣸⢹
⠀⡇⣿⣿⣶⣤⡀⠀⠀⠙⢆⠀⠀⠀⠀⠀⣠⡪⢀⣤⣾⣿⣿⣿⣿⣸
⠀⡇⠛⠛⠛⢿⣿⣷⣦⣀⠀⣳⣄⠀⢠⣾⠇⣠⣾⣿⣿⣿⣿⣿⣿⣽
⠀⠯⣠⣠⣤⣤⣤⣭⣭⡽⠿⠾⠞⠛⠷⠧⣾⣿⣿⣯⣿⡛⣽⣿⡿⡼
⠀⡇⣿⣿⣿⣿⠟⠋⠁⠀⠀⠀⠀⠀⠀⠀⠀⠈⠙⠻⣿⣿⣮⡛⢿⠃
⠀⣧⣛⣭⡾⠁⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠈⢿⣿⣷⣎⡇
⠀⡸⣿⡟⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠘⢿⣷⣟⡇
⣜⣿⣿⡧⠀⠀⠀⠀⠀⡀⠀⠀⠀⠀⠀⠀⣄⠀⠀⠀⠀⠀⣸⣿⡜⡄ "A sophisticated human can become primitive. What this
⠉⠉⢹⡇⠀⠀⠀⢀⣞⠡⠀⠀⠀⠀⠀⠀⡝⣦⠀⠀⠀⠀⢿⣿⣿⣹ really means is that the human's way of life changes. Old
⠀⠀⢸⠁⠀⠀⢠⣏⣨⣉⡃⠀⠀⠀⢀⣜⡉⢉⣇⠀⠀⠀⢹⡄⠀⠀ values change, become linked to the landscape with its
⠀⠀⡾⠄⠀⠀⢸⣾⢏⡍⡏⠑⠆⠀⢿⣻⣿⣿⣿⠀⠀⢰⠈⡇⠀⠀ plants and animals. This new existence requires a work-
⠀⢰⢇⢀⣆⠀⢸⠙⠾⠽⠃⠀⠀⠀⠘⠿⡿⠟⢹⠀⢀⡎⠀⡇⠀⠀ ing knowledge of those multiplex and cross-linked events
⠀⠘⢺⣻⡺⣦⣫⡀⠀⠀⠀⣄⣀⣀⠀⠀⠀⠀⢜⣠⣾⡙⣆⡇⠀⠀ usually referred to as nature. It requires a measure of res-
⠀⠀⠀⠙⢿⡿⡝⠿⢧⡢⣠⣤⣍⣀⣤⡄⢀⣞⣿⡿⣻⣿⠞⠀⠀⠀ pect for the inertial power within such natural systems.
⠀⠀⠀⢠⠏⠄⠐⠀⣼⣿⣿⣿⣿⣿⣿⣿⣿⡇⠀⠳⢤⣉⢳⠀⠀⠀ When a human gains this working knowledge and res-
⢀⡠⠖⠉⠀⠀⣠⠇⣿⡿⣿⡿⢹⣿⣿⣿⣿⣧⣠⡀⠀⠈⠉⢢⡀⠀ pect, that is called "being primitive." The converse of
⢿⠀⠀⣠⠴⣋⡤⠚⠛⠛⠛⠛⠛⠛⠛⠛⠙⠛⠛⢿⣦⣄⠀⢈⡇⠀ course, is equally true: the primitive can become sophist-
⠈⢓⣤⣵⣾⠁⣀⣀⠤⣤⣀⠀⠀⠀⠀⢀⡤⠶⠤⢌⡹⠿⠷⠻⢤⡀ icated, but not without accepting dreadful psychological
⢰⠋⠈⠉⠘⠋⠁⠀⠀⠈⠙⠳⢄⣀⡴⠉⠀⠀⠀⠀⠙⠂⠀⠀⢀⡇ damage."
⢸⡠⡀⠀⠒⠂⠐⠢⠀⣀⠀⠀⠀⠀⠀⢀⠤⠚⠀⠀⢸⣔⢄⠀⢾⠀
⠀⠑⠸⢿⠀⠀⠀⠀⢈⡗⠭⣖⡒⠒⢊⣱⠀⠀⠀⠀⢨⠟⠂⠚⠋⠀
⠀⠀⠀⠘⠦⣄⣀⣠⠞⠀⠀⠀⠈⠉⠉⠀⠳⠤⠤⡤⠞⠀⠀⠀⠀