𝕿𝖍𝖊𝖗𝖊 𝖎𝖘, 𝖘𝖎𝖒𝖕𝖑𝖞, 𝖓𝖔 𝖜𝖆𝖞, 𝖙𝖔 𝖎𝖌𝖓𝖔𝖗𝖊 𝖕𝖗𝖎𝖛𝖆𝖈𝖞. 𝕭𝖊𝖈𝖆𝖚𝖘𝖊 𝖆 𝖈𝖎𝖙𝖎𝖟𝖊𝖓𝖗𝖞’𝖘 𝖋𝖗𝖊𝖊𝖉𝖔𝖒𝖘 𝖆𝖗𝖊 𝖎𝖓𝖙𝖊𝖗𝖉𝖊𝖕𝖊𝖓𝖉𝖊𝖓𝖙, 𝖙𝖔 𝖘𝖚𝖗𝖗𝖊𝖓𝖉𝖊𝖗 𝖞𝖔𝖚𝖗 𝖔𝖜𝖓 𝖕𝖗𝖎𝖛𝖆𝖈𝖞 𝖎𝖘 𝖗𝖊𝖆𝖑𝖑𝖞 𝖙𝖔 𝖘𝖚𝖗𝖗𝖊𝖓𝖉𝖊𝖗 𝖊𝖛𝖊𝖗𝖞𝖔𝖓𝖊’𝖘. 𝖄𝖔𝖚 𝖒𝖎𝖌𝖍𝖙 𝖈𝖍𝖔𝖔𝖘𝖊 𝖙𝖔 𝖌𝖎𝖛𝖊 𝖎𝖙 𝖚𝖕 𝖔𝖚𝖙 𝖔𝖋 𝖈𝖔𝖓𝖛𝖊𝖓𝖎𝖊𝖓𝖈𝖊, 𝖔𝖗 𝖚𝖓𝖉𝖊𝖗 𝖙𝖍𝖊 𝖕𝖔𝖕𝖚𝖑𝖆𝖗 𝖕𝖗𝖊𝖙𝖊𝖝𝖙 𝖙𝖍𝖆𝖙 𝖕𝖗𝖎𝖛𝖆𝖈𝖞 𝖎𝖘 𝖔𝖓𝖑𝖞 𝖗𝖊𝖖𝖚𝖎𝖗𝖊𝖉 𝖇𝖞 𝖙𝖍𝖔𝖘𝖊 𝖜𝖍𝖔 𝖍𝖆𝖛𝖊 𝖘𝖔𝖒𝖊𝖙𝖍𝖎𝖓𝖌 𝖙𝖔 𝖍𝖎𝖉𝖊. 𝕭𝖚𝖙 𝖘𝖆𝖞𝖎𝖓𝖌 𝖙𝖍𝖆𝖙 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖓𝖊𝖊𝖉 𝖔𝖗 𝖜𝖆𝖓𝖙 𝖕𝖗𝖎𝖛𝖆𝖈𝖞 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖞𝖔𝖚 𝖍𝖆𝖛𝖊 𝖓𝖔𝖙𝖍𝖎𝖓𝖌 𝖙𝖔 𝖍𝖎𝖉𝖊 𝖎𝖘 𝖙𝖔 𝖆𝖘𝖘𝖚𝖒𝖊 𝖙𝖍𝖆𝖙 𝖓𝖔 𝖔𝖓𝖊 𝖘𝖍𝖔𝖚𝖑𝖉 𝖍𝖆𝖛𝖊, 𝖔𝖗 𝖈𝖔𝖚𝖑𝖉 𝖍𝖆𝖛𝖊 𝖙𝖔 𝖍𝖎𝖉𝖊 𝖆𝖓𝖞𝖙𝖍𝖎𝖓𝖌 – 𝖎𝖓𝖈𝖑𝖚𝖉𝖎𝖓𝖌 𝖙𝖍𝖊𝖎𝖗 𝖎𝖒𝖒𝖎𝖌𝖗𝖆𝖙𝖎𝖔𝖓 𝖘𝖙𝖆𝖙𝖚𝖘, 𝖚𝖓𝖊𝖒𝖕𝖑𝖔𝖞𝖒𝖊𝖓𝖙 𝖍𝖎𝖘𝖙𝖔𝖗𝖞, 𝖋𝖎𝖓𝖆𝖓𝖈𝖎𝖆𝖑 𝖍𝖎𝖘𝖙𝖔𝖗𝖞, 𝖆𝖓𝖉 𝖍𝖊𝖆𝖑𝖙𝖍 𝖗𝖊𝖈𝖔𝖗𝖉𝖘. 𝖄𝖔𝖚’𝖗𝖊 𝖆𝖘𝖘𝖚𝖒𝖎𝖓𝖌 𝖙𝖍𝖆𝖙 𝖓𝖔 𝖔𝖓𝖊, 𝖎𝖓𝖈𝖑𝖚𝖉𝖎𝖓𝖌 𝖞𝖔𝖚𝖗𝖘𝖊𝖑𝖋, 𝖒𝖎𝖌𝖍𝖙 𝖔𝖇𝖏𝖊𝖈𝖙 𝖙𝖔 𝖗𝖊𝖛𝖊𝖆𝖑𝖎𝖓𝖌 𝖙𝖔 𝖆𝖓𝖞𝖔𝖓𝖊 𝖎𝖓𝖋𝖔𝖗𝖒𝖆𝖙𝖎𝖔𝖓 𝖆𝖇𝖔𝖚𝖙 𝖙𝖍𝖊𝖎𝖗 𝖗𝖊𝖑𝖎𝖌𝖎𝖔𝖚𝖘 𝖇𝖊𝖑𝖎𝖊𝖋𝖘, 𝖕𝖔𝖑𝖎𝖙𝖎𝖈𝖆𝖑 𝖆𝖋𝖋𝖎𝖑𝖎𝖆𝖙𝖎𝖔𝖓𝖘 𝖆𝖓𝖉 𝖘𝖊𝖝𝖚𝖆𝖑 𝖆𝖈𝖙𝖎𝖛𝖎𝖙𝖎𝖊𝖘, 𝖆𝖘 𝖈𝖆𝖘𝖚𝖆𝖑𝖑𝖞 𝖆𝖘 𝖘𝖔𝖒𝖊 𝖈𝖍𝖔𝖔𝖘𝖊 𝖙𝖔 𝖗𝖊𝖛𝖊𝖆𝖑 𝖙𝖍𝖊𝖎𝖗 𝖒𝖔𝖛𝖎𝖊 𝖆𝖓𝖉 𝖒𝖚𝖘𝖎𝖈 𝖙𝖆𝖘𝖙𝖊𝖘 𝖆𝖓𝖉 𝖗𝖊𝖆𝖉𝖎𝖓𝖌 𝖕𝖗𝖊𝖋𝖊𝖗𝖊𝖓𝖈𝖊𝖘. 𝖀𝖑𝖙𝖎𝖒𝖆𝖙𝖊𝖑𝖞, 𝖘𝖆𝖞𝖎𝖓𝖌 𝖙𝖍𝖆𝖙 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖈𝖆𝖗𝖊 𝖆𝖇𝖔𝖚𝖙 𝖕𝖗𝖎𝖛𝖆𝖈𝖞 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖞𝖔𝖚 𝖍𝖆𝖛𝖊 𝖓𝖔𝖙𝖍𝖎𝖓𝖌 𝖙𝖔 𝖍𝖎𝖉𝖊 𝖎𝖘 𝖓𝖔 𝖉𝖎𝖋𝖋𝖊𝖗𝖊𝖓𝖙 𝖋𝖗𝖔𝖒 𝖘𝖆𝖞𝖎𝖓𝖌 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖈𝖆𝖗𝖊 𝖆𝖇𝖔𝖚𝖙 𝖋𝖗𝖊𝖊𝖉𝖔𝖒 𝖔𝖋 𝖘𝖕𝖊𝖊𝖈𝖍 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖞𝖔𝖚 𝖍𝖆𝖛𝖊 𝖓𝖔𝖙𝖍𝖎𝖓𝖌 𝖙𝖔 𝖘𝖆𝖞. 𝕺𝖗 𝖙𝖍𝖆𝖙 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖈𝖆𝖗𝖊 𝖆𝖇𝖔𝖚𝖙 𝖋𝖗𝖊𝖊𝖉𝖔𝖒 𝖔𝖋 𝖙𝖍𝖊 𝖕𝖗𝖊𝖘𝖘 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖑𝖎𝖐𝖊 𝖙𝖔 𝖗𝖊𝖆𝖉. 𝕺𝖗 𝖙𝖍𝖆𝖙 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖈𝖆𝖗𝖊 𝖆𝖇𝖔𝖚𝖙 𝖋𝖗𝖊𝖊𝖉𝖔𝖒 𝖔𝖋 𝖗𝖊𝖑𝖎𝖌𝖎𝖔𝖓 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖇𝖊𝖑𝖎𝖊𝖛𝖊 𝖎𝖓 𝕲𝖔𝖉. 𝕺𝖗 𝖙𝖍𝖆𝖙 𝖞𝖔𝖚 𝖉𝖔𝖓’𝖙 𝖈𝖆𝖗𝖊 𝖆𝖇𝖔𝖚𝖙 𝖙𝖍𝖊 𝖋𝖗𝖊𝖊𝖉𝖔𝖒 𝖙𝖔 𝖕𝖊𝖆𝖈𝖊𝖆𝖇𝖑𝖞 𝖆𝖘𝖘𝖊𝖒𝖇𝖑𝖊 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖞𝖔𝖚’𝖗𝖊 𝖆 𝖑𝖆𝖟𝖞, 𝖆𝖓𝖙𝖎𝖘𝖔𝖈𝖎𝖆𝖑 𝖆𝖌𝖔𝖗𝖆𝖕𝖍𝖔𝖇𝖊. 𝕵𝖚𝖘𝖙 𝖇𝖊𝖈𝖆𝖚𝖘𝖊 𝖙𝖍𝖎𝖘 𝖔𝖗 𝖙𝖍𝖆𝖙 𝖋𝖗𝖊𝖊𝖉𝖔𝖒 𝖒𝖎𝖌𝖍𝖙 𝖓𝖔𝖙 𝖍𝖆𝖛𝖊 𝖒𝖊𝖆𝖓𝖎𝖓𝖌 𝖙𝖔 𝖞𝖔𝖚 𝖙𝖔𝖉𝖆𝖞 𝖉𝖔𝖊𝖘𝖓’𝖙 𝖒𝖊𝖆𝖓 𝖙𝖍𝖆𝖙 𝖙𝖍𝖆𝖙 𝖎𝖙 𝖉𝖔𝖊𝖘𝖓’𝖙 𝖔𝖗 𝖜𝖔𝖓’𝖙 𝖍𝖆𝖛𝖊 𝖒𝖊𝖆𝖓𝖎𝖓𝖌 𝖙𝖔𝖒𝖔𝖗𝖗𝖔𝖜, 𝖙𝖔 𝖞𝖔𝖚, 𝖔𝖗 𝖙𝖔 𝖞𝖔𝖚𝖗 𝖓𝖊𝖎𝖌𝖍𝖇𝖔𝖗 – 𝖔𝖗 𝖙𝖔 𝖙𝖍𝖊 𝖈𝖗𝖔𝖜𝖉𝖘 𝖔𝖋 𝖕𝖗𝖎𝖓𝖈𝖎𝖕𝖑𝖊𝖉 𝖉𝖎𝖘𝖘𝖎𝖉𝖊𝖓𝖙𝖘 𝕴 𝖜𝖆𝖘 𝖋𝖔𝖑𝖑𝖔𝖜𝖎𝖓𝖌 𝖔𝖓 𝖒𝖞 𝖕𝖍𝖔𝖓𝖊 𝖜𝖍𝖔 𝖜𝖊𝖗𝖊 𝖕𝖗𝖔𝖙𝖊𝖘𝖙𝖎𝖓𝖌 𝖍𝖆𝖑𝖋𝖜𝖆𝖞 𝖆𝖈𝖗𝖔𝖘𝖘 𝖙𝖍𝖊 𝖕𝖑𝖆𝖓𝖊𝖙, 𝖍𝖔𝖕𝖎𝖓𝖌 𝖙𝖔 𝖌𝖆𝖎𝖓 𝖏𝖚𝖘𝖙 𝖆 𝖋𝖗𝖆𝖈𝖙𝖎𝖔𝖓 𝖔𝖋 𝖙𝖍𝖊 𝖋𝖗𝖊𝖊𝖉𝖔𝖒 𝖙𝖍𝖆𝖙 𝖒𝖞 𝖈𝖔𝖚𝖓𝖙𝖗𝖞 𝖜𝖆𝖘 𝖇𝖚𝖘𝖎𝖑𝖞 𝖉𝖎𝖘𝖒𝖆𝖓𝖙𝖑𝖎𝖓𝖌.

𝕿𝖍𝖊 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊 𝖔𝖋 𝖙𝖆𝖐𝖎𝖓𝖌 𝖕𝖘𝖞𝖈𝖍𝖊𝖉𝖊𝖑𝖎𝖈𝖘
𝕬 𝖌𝖚𝖎𝖉𝖊 𝖇𝖆𝖘𝖊𝖉 𝖔𝖓 𝖙𝖍𝖊 𝕿𝖎𝖇𝖊𝖙𝖆𝖓 𝕭𝖔𝖔𝖐 𝖔𝖋 𝖙𝖍𝖊 𝕯𝖊𝖆𝖉

𝕿𝖍𝖊 𝖆𝖚𝖙𝖍𝖔𝖗𝖘 𝖕𝖆𝖗𝖙𝖎𝖈𝖎𝖕𝖆𝖙𝖊𝖉 𝖎𝖓 𝖆 𝖕𝖗𝖔𝖌𝖗𝖆𝖒 𝖔𝖋 𝖊𝖝𝖕𝖊𝖗𝖎𝖒𝖊𝖓𝖙𝖘 𝖜𝖎𝖙𝖍 𝕷𝕾𝕯 𝖆𝖓𝖉 𝖔𝖙𝖍𝖊𝖗 𝖕𝖘𝖞𝖈𝖍𝖊𝖉𝖊𝖑𝖎𝖈𝖘 𝖆𝖙 𝕳𝖆𝖗𝖛𝖆𝖗𝖉 𝖀𝖓𝖎𝖛𝖊𝖗𝖘𝖎𝖙𝖞, 𝖇𝖊𝖋𝖔𝖗𝖊 𝖙𝖍𝖊 𝖘𝖊𝖓𝖘𝖆𝖙𝖎𝖔𝖓𝖆𝖑 𝖕𝖚𝖇𝖑𝖎𝖈𝖆𝖙𝖎𝖔𝖓 𝖔𝖋 𝖉𝖆𝖙𝖆 𝖔𝖓 𝖙𝖍𝖊 𝖉𝖗𝖚𝖌 𝖆𝖉𝖉𝖎𝖈𝖙𝖎𝖔𝖓 𝖔𝖋 𝖚𝖓𝖎𝖛𝖊𝖗𝖘𝖎𝖙𝖞 𝖘𝖙𝖚𝖉𝖊𝖓𝖙𝖘, 𝖜𝖍𝖎𝖈𝖍 𝖑𝖊𝖉 𝖙𝖔 𝖙𝖍𝖊 𝖈𝖚𝖗𝖙𝖆𝖎𝖑𝖒𝖊𝖓𝖙 𝖔𝖋 𝖙𝖍𝖊 𝖊𝖓𝖙𝖎𝖗𝖊 𝖕𝖗𝖔𝖌𝖗𝖆𝖒. 𝕬𝖋𝖙𝖊𝖗 𝖙𝖍𝖆𝖙, 𝖙𝖍𝖊 𝖆𝖚𝖙𝖍𝖔𝖗𝖘 𝖈𝖔𝖓𝖙𝖎𝖓𝖚𝖊𝖉 𝖙𝖍𝖊𝖎𝖗 𝖊𝖝𝖕𝖊𝖗𝖎𝖒𝖊𝖓𝖙𝖘 𝖜𝖎𝖙𝖍𝖔𝖚𝖙 𝖙𝖍𝖊 𝖕𝖆𝖙𝖗𝖔𝖓𝖆𝖌𝖊 𝖔𝖋 𝖙𝖍𝖊 𝖘𝖈𝖎𝖊𝖓𝖙𝖎𝖋𝖎𝖈 𝖈𝖔𝖒𝖒𝖚𝖓𝖎𝖙𝖞.

𝕿𝖍𝖎𝖘 𝖛𝖊𝖗𝖘𝖎𝖔𝖓 𝖔𝖋 𝖙𝖍𝖊 𝕿𝕴𝕭𝕰𝕿𝕬𝕹 𝕭𝕺𝕺𝕶 𝕺𝕱 𝕿𝕳𝕰 𝕯𝕰𝕬𝕯 𝖎𝖘 𝖉𝖊𝖉𝖎𝖈𝖆𝖙𝖊𝖉 𝖙𝖔 𝕬𝖑𝖉𝖔𝖚𝖘 𝕳𝖚𝖝𝖑𝖊𝖞
𝕵𝖚𝖑𝖞 26, 1894 - 𝕹𝖔𝖛𝖊𝖒𝖇𝖊𝖗 22, 1963
𝖜𝖎𝖙𝖍 𝖉𝖊𝖊𝖕 𝖗𝖊𝖘𝖕𝖊𝖈𝖙 𝖆𝖓𝖉 𝖌𝖗𝖆𝖙𝖎𝖙𝖚𝖉𝖊.

"𝕴𝖋 𝖞𝖔𝖚 𝖘𝖙𝖆𝖗𝖙𝖊𝖉 𝖜𝖗𝖔𝖓𝖌," 𝕴 𝖗𝖊𝖕𝖑𝖎𝖊𝖉, "𝖊𝖛𝖊𝖗𝖞𝖙𝖍𝖎𝖓𝖌 𝖙𝖍𝖆𝖙 𝖍𝖆𝖕𝖕𝖊𝖓𝖘 𝖜𝖎𝖑𝖑 𝖔𝖓𝖑𝖞 𝖇𝖊 𝖕𝖗𝖔𝖔𝖋 𝖔𝖋 𝖆 𝖈𝖔𝖓𝖘𝖕𝖎𝖗𝖆𝖈𝖞 𝖆𝖌𝖆𝖎𝖓𝖘𝖙 𝖞𝖔𝖚. 𝖄𝖔𝖚 𝖜𝖔𝖓'𝖙 𝖇𝖊 𝖆𝖇𝖑𝖊 𝖙𝖔 𝖙𝖆𝖐𝖊 𝖆 𝖇𝖗𝖊𝖆𝖙𝖍 𝖜𝖎𝖙𝖍𝖔𝖚𝖙 𝖗𝖊𝖆𝖑𝖎𝖟𝖎𝖓𝖌 𝖙𝖍𝖆𝖙 𝖙𝖍𝖎𝖘 𝖎𝖘 𝖕𝖆𝖗𝖙 𝖔𝖋 𝖙𝖍𝖊 𝖘𝖈𝖗𝖎𝖕𝖙." "𝕾𝖔 𝖞𝖔𝖚 𝖙𝖍𝖎𝖓𝖐 𝖞𝖔𝖚 𝖐𝖓𝖔𝖜 𝖜𝖍𝖊𝖗𝖊 𝖙𝖍𝖊 𝖒𝖆𝖉𝖓𝖊𝖘𝖘 𝖇𝖊𝖌𝖎𝖓𝖘?" 𝕸𝖞 𝖆𝖓𝖘𝖜𝖊𝖗 𝖜𝖆𝖘 𝖘𝖎𝖓𝖈𝖊𝖗𝖊 𝖆𝖓𝖉 𝖈𝖔𝖓𝖛𝖎𝖓𝖈𝖎𝖓𝖌: "𝖄𝖊𝖘!" "𝕬𝖓𝖉 𝖞𝖔𝖚'𝖗𝖊 𝖓𝖔𝖙 𝖆𝖇𝖑𝖊 𝖙𝖔 𝖘𝖙𝖔𝖕 𝖍𝖎𝖒?" "𝕹𝖔, 𝕴 𝖈𝖆𝖓'𝖙. 𝕴𝖋 𝖞𝖔𝖚 𝖘𝖙𝖆𝖗𝖙 𝖜𝖎𝖙𝖍 𝖋𝖊𝖆𝖗