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We may not be able to persuade Hindus that Jesus and not Vishnu should
govern their spiritual horizon, nor Moslems that Lord Buddha is at the
center of their spiritual universe, nor Hebrews that Mohammed is a major
prohpet, nor Christians that Shinto best expresses their spiritual
concerns, to say nothing of the fact that we may not be able to get
Christians to agree among themselves about their relationship to God.
But all will agree on a proposition that they possess
profound spiritual
resources. If, in addition, we can get them to accept the further
proposition that whatever form the Deity may have in their own theology,
the Deity is not only external, but internal and acts through them, and
they themselves give proof or disproof of the Deity in what they do and
think; if this further proposition can be accepted, then we come that
much closer t